Showing posts with label Qaushik Mukherjee. Show all posts
Showing posts with label Qaushik Mukherjee. Show all posts
Q's Brahman Naman to be screened at MAMI Film Club's premiere on June 27
7:40 AM
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Sanyukta Iyer (MUMBAI MIRROR; June 21, 2016)
While filmmaker Q's directorial debut, Gandu, was banned in India, his next, Brahman Naman, is gearing up for a June 27 premiere at an Andheri multiplex as part of a screening hosted by the Jio MAMI Film Club. "We are very excited about Brahman Naman, which was one of the few films to have represented India in the World Cinema Dramatic Competition section at Sundance (Film Festival) earlier this year. We've been keen to watch it ever since we got to know about it. We screened Q's Ludo at MAMI's After Dark section last year. He has been doing some interesting work for quite a few years now. We are fortunate to partner with Netflix and premiere this film in India for our MAMI Film Club members," MAMI chairperson and filmmaker, Kiran Rao informed Mirror.
Written by Naman Ramachandran, the film will be available as a Netflix original starting July 7 and features Titli actor Shashank Arora in the lead with Tanmay Dhanania and Chaitanya Varad. The cast also includes Vaiswath Shankar, Sindhu Sreenivasa Murthy and Sidharth Mallya. Well known as one of India's most provocative indie filmmakers, Q's latest outing is a nerdy sex comedy.
Given the censorship issues in India, the film might never see the light of day here. "It is releasing on Netflix and the good thing is that audiences all over can see it just as the filmmaker intended it to be seen. We are happy to say that the only censor is quality at MAMI!" Kiran asserts.
The club recently hosted an interaction between British thespian and The Lord of Rings actor, Ian McKellen, and Aamir Khan. Without revealing much about her plans for the Mumbai film festival's 2016 edition, Kiran says that it is definitely going to be bigger and better than before. "We will hold a curtain raiser on this year's highlights not long from now, so watch this space!"
We are told learning how to f** k is wrong-Q
9:21 AM
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Filmmaker Q on his upcoming release Brahman Naman, in which a high school sex comedy meets an unusual villain — caste
Benita Fernando (MID-DAY; June 19, 2016)
For Q, this might be his tamest yet. The indie filmmaker, who has, in the past, given audiences the sexually explicit Gandu (2010) and the rather macabre Ludo (2015), is gearing up for the release of his latest film, Brahman Naman, a high-school sex comedy, on July 7. Three inebriated virginal Anglophile quizzers, all Brahmins, sometime in the Bengaluru of the 1980s, go through the demands of puberty, only to find themselves constantly tussling with a repressive Indian sanskari attitude and, strangely, caste.
“We keep talking about things we cannot eat, but when it comes to cinema, our belief is that it has to be completely palatable,” Q says, predictably, after admonishing us for referring to him as Qaushiq Mukherjee. “I killed Qaushiq eight years ago,” he says, jaded with having to explain this a little too often.
In the business of making and breaking identities, Q’s latest picks up on the middle-class attitude to sex, something which has probably undergone very little change over the decades. “When it comes to sex comedies, it seems we have not understood the key issue of repression. The impact of sexual identity on social development is hardly thought about; we are told learning how to f** k is wrong! It is a physical ability as basic as eating, sleeping and drinking; good sex is as important as good water or good food,” he says.
Like Porky’s and American Pie, or like the novel The Inscrutable Americans, the mission for Naman (Shashank Arora, who starred in Titli last year), Ajay (Tanmay Dhanania) and Ramu (Chaitanya Varad) is more or less distinguished in the course of the movie — hormones are raging, there is a subconscious effort to get laid, but it seems easier to win a quiz than lose one’s virginity.
However, there is nothing stopping these high-school braniacs from ‘doing it’, not even the charming competition on the men’s playing field such as Ronnie (Sid Mallya). The only obstacles to a memorable (or forgettable) romp are themselves, as Q says.
There are opportunities aplenty, right from hotel rooms during a quiz competition in Kolkata to a night at Naman’s father’s mattress manufacturing factory Rubber On, but none that the boys want to seize. The mission hardly gets to missionary.
If anything, Brahman Naman is an anti-sex comedy. Several puns, gags and jokes in Brahman Naman fall flat, in that way that nerdy adolescent humour can outside of its circles, but it can be argued that this is the world that scriptwriter Naman Ramachandran wanted to lead us into. “Naman had been working on the script for more than two years, and it looked into the politics of caste and how men in India are brought up,” says Q. The semi-autobiographical script borrows from Ramachandran’s upbringing, the severity of classrooms and living with caste discrimination. “Even among the trio, Naman is higher up the rung, perhaps because he is fairer than Ajay,” says Q.
As caste becomes the path to abstinence, Q is sure that there will be those who shall be offended by the theme of the film, if not its content (it’s a sex comedy, what do you expect?) or title. Dismissing these concerns as “impairment” on the part of audiences “who need medical assistance for their lack of humour”, Q says he is a big fan of extreme physical cinema, such as that put forth by Japanese filmmakers since the 1970s. Lots of goofing around and slapstick apart, Q says, “Look at the way these characters carry themselves; there is a certain manner in which virgin boys walk.”
Q breaks the mold in a number of ways with this film, which is his most commercial yet. It will see a global release on Netflix, bypassing the usual travails of cinema in the country. It is also set in Bengaluru, a city often ignored by mainstream cinema. “Most of my films were set in Kolkata, so it was refreshing to depart from this and feature Bengaluru. However, much of this film is shot in Mysuru; we found Bengaluru of the 1980s there, since not much has changed. We all lived together for almost a month, with the actors imbibing the slow way of life of the 80s imbibing working on their diction [the South Indian accent to their English],” says Q.
When will we have a high-school sex comedy which talks about the female experience? Where girls want to lose their virginity to nerdy quizzers and the charming Ronnie-Mallyas of the world? “I am waiting for a story like that. A story where women talk how they were brought up in a space like India, with all its gender and racial intricacies. I want more dirty stories from and by women, the kind that will make men rethink feminine sensuality.”
Brahman Naman should get out as we need an American Pi-Q
7:47 AM
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While the Indian adult comedy scene resembles a cinematic wasteland, a desi filmmaker strikes gold on foreign shores with his new film
Sanyukta Iyer (MUMBAI MIRROR; February 3, 2016)
While Indian sex comedies have hit rough weathers with the likes of Kya Kool Hai Hum 3 and Mastizaade drawing flak, filmmaker Qaushiq Mukherjee aka Q's Brahman Naman has lucked out abroad.
The sex comedy marks the acting debut of liquor baron Vijay Mallya's son, Siddhartha, and also features Shashank Arora (of Titli fame), Tanmay Dhanania and Chaitanya Varad.
"I did an online search on Q and the film that came up was G*ndu. It is one of the few cuss words I know in my limited Hindi vocabulary and I told myself that I had to get involved with someone who made a film with a title like that," smiles Sid, who was at the premiere of his debut flick at the Sundance Film Festival 2016 recently.
The film received rave reviews at the fest with The Hollywood Reporter calling it "an imaginative reworking of a familiar formula".
It follows a Brahman boy, Naman, and his sidekicks, who are incredibly smart but are struggling to get laid.
Set in the 1980s, the film has the four college-going protagonists trying to win an all-India quiz tournament as well as lose their virginity. "We lived in a house in Mysore and did extensive workshops to get into the skin of the characters. We'd bathe by pouring buckets of water over our heads instead of taking showers, wore the Brahman thread, dhoti and the correct underwear too," Tanmay reveals.
For Shashank, the bigger challenge was to detach from his Titli character.
"Most Bollywood actors spend their entire lives doing the same roles. I had to put my pants down in front of an entire crew. No body does such things due to societal pressure. My character in the film is obnoxious and that's what makes it special."
On Monday, Netflix snapped up the worldwide Subscription on Video Demand rights to the film after the global push it received at the fest. The company's Indian spokesperson revealed that the film helps the expansion plans of Netflix in India and targets the large Indian diaspora and fans of Indian cinema around the world.
"Distribution for us in India has always been a problem. We're hoping this film gets out because we need an American Pie, a film that challenges our social morality and fabric," Q says.
THE RECIPE FOR A PERFECT SEX COMEDY IS...
'Hunterrr didn't make me cringe even for a second'
HANSAL MEHTA, Filmmaker
With Yeh Kya Ho Raha Hai behind me, you could call me the pioneer of sex comedy in India. I made it at a time when no one else wanted to. As a society, we will progress if we learn to laugh at everything and enjoy sex jokes as we would enjoy family jokes at the dinner table. I've loved American Pie and while I was on the jury of the recently concluded Filmfare Awards, I caught Hunterrr and thoroughly enjoyed it. All the actors were brilliantly portrayed and I did not cringe through the film even for a second. That's how an adult comedy should be.
'Indians are extremely hypocritical about sex'
ARUNABH KUMAR, Founder - TVF Pitchers, Permanent Roommates
When I was studying at IIT Kharagpur, the boys were perennially confused. When the studious girls came to class, they labelled them "bhenji" and when a firang on an exchange programme visited campus, they called her "too revealing". Similarly, India is extremely hypocritical. The funniest Hindi sex-comedy would be one that brings out all the definitions of sex in our society. Humour has to emerge from characters. It has to be situational as it's everyone's twisted perspective that creates a funny situation. Growing up, we've all enjoyed the likes of American Pie and Euro Trip. The reason I can't think of a memorable Bollywood adult comedy is, well, because there really aren't any.
'Keep it witty, not sleazy'
OMKAR KAPOOR, Actor
Sex comedies don't necessarily have to be about skin show. The film Gone Girl was extremely erotic because it made the scenes titillating without flashing a cleavage or a bottom. It was the illusion of sex that made it appealing. On a lighter note, two boys discussing sex can be funnier than a girl and a boy performing the act. Project X was a film that had me clutching my sides, a typical "girl's out of my league" romance which people of all genders enjoyed. Boys can be supremely goofy!
I once saw Q dancing to Kajra re at an after party-Sudhish Kamath
10:15 AM
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What happens when multiple directors direct different parts of the same film? Sudhish Kamath, one of the 11, tells us
Ananya Ghosh (MID-DAY; November 15, 2015)
Multiple directors collaborating on one film is nothing new. While New York Stories had Woody Allen, Martin Scorsese and Francis Ford Coppola directing three separate NYC-themed segments, closer home, Bombay Talkies had Anurag Kashyap, Dibakar Banerjee, Zoya Akhtar and Karan Johar working on stories rooted in the Maximum City. However, X: Past is Present, claims to be different. It has 11 directors, working on one continuous narrative instead of individual shorts.
It started as an experiment at The Goa Project, a annual multi-disciplinary conference, but soon became a full- blown film. “On one hand, you have Rajashree Ojha of Aisha fame, Suparn Verma who did Aatma and Nalan Kumaraswamy who does Tamil commercial films; on the other, you have Qaushiq Mukherjee aka Q, known for his genre-defying movies. The idea was to bring filmmakers from opposite ends of the spectrum with disparate styles of storytelling. We wanted to bridge the gap between the two kinds of cinema that exist in India today,” says Sudhish Kamath, who has directed the holding story of the film.
“It is hard to believe but I once saw Q dancing to Kajra re at an after-party. If such a hardcore anti-Bollywood guy can enjoy a mainstream item number, although he will deny it if you ask him, then anything can happen! That incident gave me the conviction that this ‘absurd’ idea might actually work,” laughs Kamath. He reveals that Q is doing a version of Devdas in his segment, “But, of course with a twist,” he says, adding however, that directors and their individual scripts will not be identified.
The plot revolves around a director attending a film festival where he meets a mysterious girl. She reminds him of his former girlfriend, rather, girlfriends. “Each director deals with the memory of a girlfriend and each woman represents a different genre — comedy, romedy, horror, drama, conversation, dramedy, erotica and so on. Just as memories, these don’t have clear beginnings or endings and one often collapses into the other; each story has an echo in another. The stories are all interlinked,” explains Kamath, who has directed the ‘thread story’.
Each of the 11 directors was given a few parameters to follow while weaving their stories. “There is a constant and a variable. The constant is what keeps the film together while the variables are the ‘X’ factors each director brings through their stories,” says Kamath.
The more difficult task was that of the editor’s who had to stitch all patchworks into one fabric. “We approached National Award- winning film editor A Sreekar Prasad. However, there was a technical issue in the software used. So, instead, he marked the edits. Then we got Vijay Prabakaran, who edited it and then compared the notes and once all the boxes were ticked off, we sent it to Sreekar sir, who okayed it with a few more cuts,” reveals Kamath of the 105-minute film that is slated for a November-end release.
Benchmarking Byomkesh Bakshy, by Qaushik Mukherjee aka Q
9:40 AM
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Byomkesh Bakshi solved many a sordid crime in 1940s Calcutta. Now, says filmmaker Q, it's time to reinvent the underrated sleuth
Qaushik Mukherjee aka Q (THE TIMES OF INDIA; February 8, 2015)
It was Ray, not the creator, Sharadindu Bandyopadhyay, but the image maker, who should be credited for the proliferation of the Byomkesh Bakshi myth. Ray made Chiriakhana featuring Byomkesh with Uttam Kumar in the lead in 1967 — the ultimate Bengali imager working with the ultimate Bengali screen icon. Byomkesh was benchmarked. And, as any self respecting Bengali knows, benchmarking is everything. And Ray is the benchmark. Alright!
And for both Sharadindu and Ray, the benchmark was Conan Doyle. The Holmesian techniques thrilled them — the minute eye for detail, the uneasy relationship between the criminal and crime buster, the oddly homoerotic bonding of the detective and his assistant. But above all, it was the culture of the intelligent mind, always trying to find the crimes that were elevated, sublime, calling for the application of a brilliant mind to figure out riddles and clues. Sherlock had laid down the rules. And the post-colonial Bengali gentry were ready to play.
Ray had also begun to work on Feluda, who was to be the reigning king of Bengali sleuths. Feluda was born in 1965, just before Ray made Chiriakhana. Though he made just two Feluda films, Ray had written a number of super hit stories with the strapping young detective solving crimes around the country, juxtaposing his travels and a filmic vision with an existing classic structure. He cast Soumitra Chatterjee as the detective in the Feluda films, defining a look and feel that would be sacredly carried forward for decades. Byomkesh was practically forgotten during this time. Because Feluda was more modern, more with the times.
Because there was something else happening here. The readers had changed with the times. Calcutta wasn't the same as the 40s. Cleansed and gentrified, its language and culture sanitized by Tagorean principles, basking in the newly found middle class calm, Calcutta was no longer the den of grimy crimes that could be dramatized in fictional potboilers. Detectives were a thing of the past. So when Feluda came, he was specifically targeted at teenagers. As any follower of crime fiction knows, an overwhelming majority of crimes that need private detection happen to crimes of passion. However, the pressures of the marketplace, and the success of Feluda among kids, made sure that the most important Bengali detective never dealt with anything that had women involved. In fact, women are practically invisible in Feluda stories.
Byomkesh was older, from another time. The country wasn't free yet, and it was a cauldron of chaos. Calcutta was teeming with all sorts of people, a hothouse of dirty deeds and politics and passion. It was a metropolis, a blindingly beautiful city with its colonial architecture and tendencies. The millions of refugees post partition hadn't yet flooded the city. It was a trading centre, a political hub, with an active underground buzzing with hustlers from all over the place. Byomkesh was at home in this city, walking into the nooks and cranny, his dhoti never coming in the way between him and the criminal. He was a 'Satyanyeshi', a seeker of truth, at a time when truth meant for something finite, but the boundaries were already fading. Through his stories, that thrilled readers of all ages and segments, Byomkesh tried to make sense of the great shifts in social morality of the times.
Sharadindu was also a lover of cinema, and had also worked as a screenplay writer for Hindi films. The cinematic nuances in his work made his fiction pieces prime material for films. Filmmakers used many of his works over the years. But Byomkesh remained, in the public memory, as the first of his kind. He was an adventurer, before the times when the Bengali decided to keep to his drawing room and conduct all affairs of the world from that safe canopy. Byomkesh was fearless and manipulative, a believer in alchemy and astrology, unravelling problems with logic, and often with mysticism, creating a deadly combination of oriental and occidental methods. This was a throwback to the creator's love for alternate realities. Sharadindu was a follower of eastern mysticism and astrology.
He has often written about his fascination with the world of the dead, and often these references popped up in Byomkesh stories. With his beautiful and witty wife Satyabati, his friend and partner Ajeet, and his decidedly Bengali ways, Byomkesh was a full character, living his life as a truthseeker without any qualms.
Sharadindu had once told a friend that he has done an astrological chart for Byomkesh. According to his calculations, Byomkesh would be a successful detective alright but would never be able to make a lot of money or be a huge star. The writer was obviously being cheeky and self critical, but Byomkesh has actually always remained second best in the Bengali world of detection. Though the heat of his stories and the complexity of the world he inhabits lend themselves to soaring heights of adventure and thrill, we still haven't found the way to show this on-screen.
Qaushiq Mukherjee goes by the name Q
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